Mission Statment
LNSO is a 501©(3) non-profit organization founded in 2007. LNSO’s mission is to provide children and their parents with the opportunity to expand their educational horizons and to broaden their understanding of the Indian Culture, its language (Gujarati) and propagate the teachings & principles of Swaminarayan Sampradaya.
Since a large part of our success is due to support of the community we make it one of our goals to give back to our local community as much as possible by doing community service.
Since a large part of our success is due to support of the community we make it one of our goals to give back to our local community as much as possible by doing community service.
The Swaminarayan Sampraday began as the Uddhav Sampraday and was led by Ramanand Swami. In 1799, Swaminarayan, then known as Neelkanth Varni, was initiated into the Uddhav Sampraday as an ascetic (Sadhu) by his guru, Ramanand Swami, and given the name “Sahajanand Swami”. At the age of 21, Neelkanth Varni was given the leadership of the sect known as Uddhav Sampraday with the blessings of Ramanand Swami, who handed him control of the religious diocese shortly before his death. Fourteen days after Ramanand Swami died, Neelkanth Varni, now known as Sahajanand Swami, held a large gathering of followers at the town of Faneni. It was during this meeting that Swaminarayan introduced what he termed “the father of all Mantras”, and then he was known as Swaminarayan. It should be noted that there was no swami who he had appointed his successor or as an ideal devotee at that time. The name refers wholly and solely to one entity, Swaminarayan. Thereafter the name “Swaminarayan Sampraday” came into existence.
Swaminarayan (3 April 1781 – 1 June 1830), also known as Sahajanand Swami, is the central figure in a modern sect of Hinduism known as the Swaminarayan Faith.
Swaminarayan Hinduism, also known as the Swaminarayan faith or the Swaminarayan sect, is a modern tradition in the Vaishnava denomination of Hinduism, in which followers offer devotion to and worship Swaminarayan as the Supreme manifestation of God.
Since its origin, Swaminarayan Hinduism has been noted by its preservation of Gujarati cultural and linguistic traditions, devotion to the personality of Swaminarayan as supreme god, dedication to social service and a strict ethical code including uncompromising segregation of the genders.
The Swaminarayan Sampraday has its roots in the Vedas. It follows the Vaishnava tradition and to its followers represents a form of Hinduism. The faith focuses on salvation through total devotion (or bhakti) to the God developed through virtues (dharma), spiritual wisdom (gnana) and detachment (vairagya). The Swaminarayan Sampraday is devotion-focused and advocates God within the disciplines of virtues. Swaminarayan propagated a philosophy called Vishistadvaita, which says that God is supreme, has a divine form, is the all-doer and is completely independent. He simply stated that souls (jiva) never merge or dissolve into God and neither are they part of God, but are always subservient to God. Redemption consists in the realisation of ekantik dharma, comprising righteousness, right knowledge, detachment and devotion to that God.
The Swaminarayan Sampraday aims to consolidate characters in society, families and individuals by mass motivation and individual attention, through elevating projects for all, irrespective of class, creed, color and country. The organization believes that the hallmark of the Swaminarayan devotee is that he or she devoutly begins the day with pooja and meditation, works or studies honestly, and donates regular hours in serving others. Swaminarayan’s lifetime objective for the organisation was to establish a permanent system of achieving the ultimate redemption from the cycle of life and death (aatyantik kalyaan).
Swaminarayan (3 April 1781 – 1 June 1830), also known as Sahajanand Swami, is the central figure in a modern sect of Hinduism known as the Swaminarayan Faith.
Swaminarayan Hinduism, also known as the Swaminarayan faith or the Swaminarayan sect, is a modern tradition in the Vaishnava denomination of Hinduism, in which followers offer devotion to and worship Swaminarayan as the Supreme manifestation of God.
Since its origin, Swaminarayan Hinduism has been noted by its preservation of Gujarati cultural and linguistic traditions, devotion to the personality of Swaminarayan as supreme god, dedication to social service and a strict ethical code including uncompromising segregation of the genders.
The Swaminarayan Sampraday has its roots in the Vedas. It follows the Vaishnava tradition and to its followers represents a form of Hinduism. The faith focuses on salvation through total devotion (or bhakti) to the God developed through virtues (dharma), spiritual wisdom (gnana) and detachment (vairagya). The Swaminarayan Sampraday is devotion-focused and advocates God within the disciplines of virtues. Swaminarayan propagated a philosophy called Vishistadvaita, which says that God is supreme, has a divine form, is the all-doer and is completely independent. He simply stated that souls (jiva) never merge or dissolve into God and neither are they part of God, but are always subservient to God. Redemption consists in the realisation of ekantik dharma, comprising righteousness, right knowledge, detachment and devotion to that God.
The Swaminarayan Sampraday aims to consolidate characters in society, families and individuals by mass motivation and individual attention, through elevating projects for all, irrespective of class, creed, color and country. The organization believes that the hallmark of the Swaminarayan devotee is that he or she devoutly begins the day with pooja and meditation, works or studies honestly, and donates regular hours in serving others. Swaminarayan’s lifetime objective for the organisation was to establish a permanent system of achieving the ultimate redemption from the cycle of life and death (aatyantik kalyaan).
Our Current Acharyashri H.H.1008 Acharya Shree Rakeshprasadji Maharajshree
Accepted Gadi: 31st January, 2003
In 1826 at Vadtal on Prabodhini Ekadashi of Vikram Samvat 1882 , Lord Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan.
Lord Swaminarayan enthroned his two adopted sons, Acharya Maharajshree Ayodhyaprasad Pande and Acharya Maharajshree Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics.
The Acharyas are responsible for:
Accepted Gadi: 31st January, 2003
In 1826 at Vadtal on Prabodhini Ekadashi of Vikram Samvat 1882 , Lord Swaminarayan established the dual Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan.
Lord Swaminarayan enthroned his two adopted sons, Acharya Maharajshree Ayodhyaprasad Pande and Acharya Maharajshree Raghuvir Pande, who were the sons of his brothers Rampratapji and Ichcharamji, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquartered at Vadtal respectively. He installed them as the Acharyas for all followers, including householders and ascetics.
The Acharyas are responsible for:
- Initiating followers into the organisation with a Samanya Diksha by giving the guru-mantra
- Initiating monks-sadhus by giving them the Maha-Bhagwadi Diksha
- Perform murti-pratishtha, installing deities in the temples
- Authenticating scriptures of the Sampraday
- Acting as the Guru and leader of the entire Sampraday
Swaminarayan Temple Fremont:
Head of Priest Shastri Devprakashdasji Swami
Head of Priest Shastri Devprakashdasji Swami